We believe in the Holy Scripture: accepting fully the writings of the Old and New Testaments
as the inerrant Word of God, verbally inspired in all parts and therefore altogether sufficient
as our only infallible and authoritative rule of faith and practice. We use only the King James
Version for our preaching and teaching. Psalm 119:160; Proverbs 30:5a; II Timothy 3:16, 17;
II Peter 1:19-21.
We believe in the one true God: who is an intelligent, sovereign, spiritual and personal Being;
perfect, infinite, and eternal in His being, holiness and love, wisdom and power; absolutely
separate from and above the world as its Creator, yet everywhere present in the world as the
Upholder of all things. He is revealed to us as Father, Son, and Holy Spirit, three distinct
persons but without division of nature, essence or being, and each having a distinct ministry
in God's relation to His creation and people. Genesis 1:1; Exodus 15:11; Psalm 83:18; 139:7-9;
Matthew 28:19; John 10:30; 15:26.
We believe in the Lord Jesus Christ: who is the second Person of the Triune God, the eternal
Word and Only Begotten Son; that without any change in His divine Person, He became man by
miracle of the virgin birth, thus to continue forever as both true God and true Man, one Person
with two natures; that as Man He was tempted in all points as we are, yet without sin; that as
the perfect Lamb of God He gave Himself in death by the shedding of His blood upon the cross,
bearing there the sin of the world, and suffering its full penalty of divine wrath in our stead;
that He arose from the grave in a glorified body; that as our great High Priest He ascended into
Heaven, there to appear before the face of God as our Advocate and Intercessor. John 1:1, 14;
3:16; Matthew 1:18-25; Galatians 4:4, 5; Philippians 2:6-10; I Corinthians 15:3-7; Hebrews
4:14-16; I John 2:1, 2.
We believe in the Holy Spirit: who is the Third Person of the Trinity, and the divine Agent in
nature, revelation and redemption; that He convicts the world concerning sin, righteousness and
judgment; that He regenerates, indwells, baptizes, seals and anoints all who become children of
God through Christ; that He further empowers, guides, teaches, sanctifies and fills believers who
daily surrender to Him. John 3:5; 14:16, 17, 26; 16:7-14; Romans 8:9; I Corinthians 12:13; II
Corinthians 3:18; Ephesians 1:13; 5:18.
We believe all men are by nature and choice sinful and lost: that man was the direct creation of
God, made in His image and likeness; that by personal disobedience to the revealed will of God,
man became a sinful creature, the father of a fallen race which is universally sinful in both
nature and practice, thus alienated from the life and family of God, under the righteous judgment
and wrath of God, and has within himself no possible means of salvation. Genesis 1:27; 3:6; Psalm
51:5; Romans 3:23; 5:12,19; Galatians 3:11.
We believe in salvation by grace through faith: that salvation is the free gift of God, neither
merited nor secured in part or in whole by any virtue or work of man, but received only by personal
faith in the Lord Jesus Christ, in whom all true believers have as a present possession the gift of
eternal life, a perfect righteousness, sonship in the family of God, deliverance and security from
all condemnation, every spiritual resource needed for life and godliness, and the divine guarantee
that they shall never perish; that this salvation affects the whole man; that apart from Christ
there is no possible salvation. Ephesians 2:8, 9; Titus 3:5; John 1:12; 3:14; 10:28, 29; Romans 8:1;
We believe in righteous living and godly works: not as a means of salvation in any sense, but as its
proper evidence and fruit; and therefore as Christians we should obey the Word of our Lord, seek the
things which are above, walk as He walked, accept as our solemn responsibility the duty and privileges
of bearing the gospel to a lost world; remembering that a victorious and fruitful Christian life is
possible only for those who in gratitude for the infinite and undeserved mercies of God have presented
themselves wholly to Christ. Ephesians 2:10; Romans 12:1, 2; Philippians 2:16.
We believe in the existence of Satan: who originally was created a holy and perfect being, but through
pride and wicked ambition rebelled against God, thus becoming utterly depraved in character, the great
adversary of God and His people, the leader of all other evil angels and wicked spirits, the deceiver
and god of this present world: that his powers are vast, but strictly limited by the permissive will
of God who overrules all his wicked devices for good; that he was defeated and judged at the cross,
and therefore his final doom is certain; that we are able to resist and overcome him only in the armor
of God, by the blood of the Lamb and through the power of the Holy Spirit. Isaiah 14:12-15; Ephesians
6:12; I Peter 5:8; I John 3:8; Revelation 12:9-11; 20:10.
We believe in the second coming of Christ: that His coming in the air to rapture His Church, which is
our blessed Hope, is always imminent; that when He has first by resurrection of the dead and translation
of the living removed from the earth His waiting Church, He will then pour out the righteous judgments
of God upon the unbelieving world and afterwards descend with His Church and establish His glorious and
literal kingdom over all the nations for a thousand years. I Thessalonians 4:13-18; James 5:8; Hebrews
10:37; Jude 14, 15; Revelation 19:11-16; 20:4-7.
We believe in future life, bodily resurrection and eternal judgment: that the spirits of the saved at
death go immediately to be with Christ in Heaven, that their works shall be brought before the Judgment
Seat of Christ for the determination of rewards which will take place at the time when Christ comes for
His own; that the spirits of the unsaved at death descend immediately into Hades where they are kept under
punishment until the final day of judgment, at which time their bodies shall be raised from the grave,
that they shall be judged and cast into Hell, the place of final and everlasting punishment. I Corinthians
15; II Corinthians 5:8-10; Luke 16:19-23; Revelation 20:11-15.
We believe in the separation of church and state, with each having definite and distinct spheres of
responsibility. Matthew 22:21; Romans 13:1-7.
We believe in the priesthood of all believers: that Christ is our Great High Priest and through Him every
born again person has direct access into God's presence without the need of a human priest; that the
believer has the right and responsibility to personally study and interpret the Scriptures guided by the
Holy Spirit. John 14:6; Hebrews 4:16; II Timothy 2:15; I Peter 2:1, 5, 9.
We believe in the institution of the home as defined by Scripture: that it was divinely established in the
beginning as the union by marriage of a male and female and is the basic unit of society; that each family
member, husband, wife, or child, has distinct duties and responsibilities; that it is the responsibility
of parents to train up children in the nurture and admonition of the Lord and to provide them godly
instruction through Christian example and formal education. Genesis 2:18-25; 3:16; 18:19; Deuteronomy 6:4-9;
32:46; Psalm 78:5, 6; 127:1-5; Proverbs 3:12; 13:24; 22:6; Isaiah 28:9,10; Matthew 19:3-9; Ephesians 5:21-33;
6:1-4; Colossians 3:18-21.
We believe in the importance of the local church: that all believers should assemble and identify themselves
in local churches; that a New Testament church is a local assembly of born again baptized believers united in
organization to practice New Testament ordinances, to meet together for worship, prayer, fellowship, teaching
and a united testimony, and to actively engage in carrying out the Great Commission. Acts 2:41, 42; I
Corinthians 11:2; Matthew 28:19, 20.
We believe in the independence and autonomy of the local church: that each New Testament church is free to
govern itself without ecclesiastical interference, and should cooperate with other New Testament churches as
the Holy Spirit leads; that it is responsible to follow the pattern of the New Testament church and is directly
accountable to God. Matthew 18:17; Acts 6:1-5; 13:1-3; 15:22, 23.
We believe the ordinances given to the local church are two, baptism and the Lord's supper: that baptism is
by immersion of believers, thus portraying the death, burial, and the resurrection of Jesus Christ; that the
Lord's Supper is the partaking of the bread and cup by the believer as a continuing memorial of the broken
body and shed blood of Christ. Matthew 28:19, 20; Acts 2:41; 8:38, 39; Matthew 26:26-30; I Corinthians